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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 21.06.2025 06:41

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

CONCLUSION:

NOW…

He does not dwell at the Lord's Feet. ||3||

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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Shvetashvatara Upanishad (6.23)

Says Kabeer, unto whom should I tell this?

What does the Bible say about the Antichrist? How will we know when he arrives on the scene?

Wherever I go, I find water and stones.

If Ram be within the image which you find upon your pilgrimage,

I am like a fish out of water,

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Sadhna (a Muslim butcher) and

then who is there to know what happens without?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Do many women shave their vaginas?

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Now here in this verse

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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Im happy but there is a heavy feeling of sadness in my heart that I just can't remove. Why am I like this?

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

One day, a desire welled up in my mind.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

I ground up sandalwood, along with several fragrant oils.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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At the time of my death, I moved to Magahar. ||2||

Says Kabeer, this is what I say:

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

The young and the old drink milk pudding, but these fools eat the cow's body.

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Without looking into one's heart, how can one reach paradise?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

I left Benares - I had little common sense. ||1|| Pause ||

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Sant Kabir was staunchly against cow slaughter.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Raamaanand Jee, First House:

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I serve the One Lord, and not any other. ||2||

I would go there, only if the Lord were not here. ||2||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

I wasted my whole life in the city of Shiva;

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

With inadequate devotion, how can anyone swim across? ||4||

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

That Kabeer died chanting the Lord's Name. ||5||15||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

=======================================================

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

To him who is high-minded, these teachings will be illuminating.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

You are totally pervading and permeating in all.

For many years, I practiced penance and intense meditation at Kaashi;

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I am a sacrifice to You, O my True Guru.

Hari is in the East, Allah is in the West.

Ramarchan Paddati gives more info about his teachings.

Now tell me, Lord, what will my condition be?

I am not a Hindu, nor am I a Muslim.

Kabir (a weaver)

I went to God's place, and worshipped Him there.

You have cut through all my confusion and doubt.

———————————————————————————————————————

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

— Kabir, II.57, Translated by Rabindranath Tagore

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

That God showed me the Guru, within my own mind. ||1||

I am not a Hindu, nor am I a Muslim.

— Kabir, III.2, Translated by Rabindranath Tagore

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where should I go? My home is filled with bliss.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

As long as the mind is filled with the desire for heaven,

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

From Guru Granth Sahib ji - Ang 1195

These morons know nothing, they wander about in ignorance,

If God be within the mosque, then to whom does this world belong?

One Universal Creator God. By The Grace Of The True Guru:

Ravidas (a chamar shoemaker)

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

There the streams of light flow in all directions, few are the men who can cross to that shore!

All the men and women of the world are His living forms.

There, where millions of Krishnas stand with hands folded,

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Gauree, Kabeer Jee, Panch-Padas:

Raamaanand's Lord and Master is the All-pervading Lord God.

Kaashi and Magahar - I consider them the same.

Sain (a barber)

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Look within your heart, for there you will find both Karim and Ram;

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Let's look at the views of Sant Kabir

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

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I have searched through all the Vedas and the Puraanas.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Let’s see what Gurbani has about Ramanandacharya’s views.